| dc.creator |
KOÇ, İbrahim; ORDU UNIVERSITY |
|
| dc.creator |
PARLAK, Erdinç; IĞDIR ÜNİVERSİTESİ |
|
| dc.date |
2022-04-30T00:00:00Z |
|
| dc.date.accessioned |
2022-05-10T11:02:55Z |
|
| dc.date.available |
2022-05-10T11:02:55Z |
|
| dc.identifier |
https://dergipark.org.tr/tr/pub/sufesosbil/issue/69783/1061055 |
|
| dc.identifier |
|
|
| dc.identifier.uri |
http://acikerisim.sdu.edu.tr/xmlui/handle/123456789/96306 |
|
| dc.description |
This article focuses on the teachings and actions of God's Gardeners, an anarchist, religious and environmental organization, most widely described in the The Year of the Flood, the second book of Atwood's MaddAddam trilogy. This novel, on the one hand, focuses on the environmental and climate crisis, on the other hand, describes the living conditions of the low socioeconomic classes from different perspectives. In this future fiction, capitalist institutions took over the administrative power with the help of modern science and suspended the democratic administration. Religious minorities of different faiths and origins, whose number and supporters increased rapidly, came out with the claim of filling the gap emerged after the disappearance of democratic institutions in civil society. It is seen that the Gardeners movement has gained strength by finding positive confirmation from the middle and lower classes, and especially from the oppressed women of any class. It is claimed that the Gardeners, as represented in the trilogy, were supported by various segments of society, and turned into a form of civic resistance in time. |
|
| dc.description |
Bu makalenin odağında, Kanadalı romancı Margaret Atwood’un en geniş haliyle MaddAddam üçlemesinin ikinci kitabı Tufan Zamanı’nda ele alığı anarşist, dini ve çevreci bir örgüt olan God’s Gardeners’ın öğretileri ve eylemleri yer almaktadır. Bu roman, bir yandan çevre ve iklim krizine odaklanırken, diğer yandan düşük sosyoekonomik sınıfların yaşam koşullarını farklı perspektiflerden anlatmaktadır. Bu gelecek kurgusunda kapitalist kurumlar, modern bilimin yardımıyla yönetim gücünü ele geçirmiş ve demokratik yönetimi askıya almıştır. Sivil toplumdaki demokratik kurumların ortadan kalkmasıyla ortaya çıkan boşluğu doldurma iddiasıyla sayıları ve destekçileri hızla artan farklı inanç ve kökenlerden dini azınlıklar ortaya çıkmıştır. God’s Gardeners hareketinin orta ve alt sınıflardan ve özellikle her sınıftan ezilen kadınların desteğini alarak güç kazandığı görülmektedir. Bu çalışmada üçlemede temsil edilen haliyle Gardeners hareketinin toplumun çeşitli kesimleri tarafından desteklendiği ve zamanla bir sivil direniş biçimine dönüştüğü ileri sürülüyor. |
|
| dc.format |
application/pdf |
|
| dc.language |
en |
|
| dc.publisher |
Süleyman Demirel Üniversitesi |
|
| dc.publisher |
Süleyman Demirel University |
|
| dc.relation |
https://dergipark.org.tr/tr/download/article-file/2204861 |
|
| dc.source |
Issue: 55
155-166 |
en-US |
| dc.source |
1300-9435 |
|
| dc.source |
2667-6206 |
|
| dc.source |
Süleyman Demirel Üniversitesi Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi |
|
| dc.subject |
Atwood,religion,anarchism,Marxism,environmentalism |
|
| dc.subject |
Atwood,din,anarşizm,Marksizm,çevrecilik |
|
| dc.title |
Religion as a Form of Civic Resistance in The Year Of The Flood |
en-US |
| dc.title |
Tufan Zamanı’nda Bir Sivil Direniş Biçimi Olarak Din |
tr-TR |
| dc.type |
info:eu-repo/semantics/article |
|
| dc.citation |
Acts 2: 44-45, Holy Bible: New American Standard Bible. |
|
| dc.citation |
Atwood, M. (1979). The Curse of Eve - Or, What I Learned in School. Canadian Woman Studies, 1(3). <https://cws.journals.yorku.ca/index.php/cws/article/view/14531> |
|
| dc.citation |
Atwood, M. (2004). Oryx and Crake. London: Virago |
|
| dc.citation |
Atwood, M. (2009). The Year of the Flood. New York: Random House. |
|
| dc.citation |
Carus, P. (1898). “Gnosticism in its Relation to Christianity”. The Monist. July, 1898. Vol. 8, No. 4 (July, 1898). Oxford University Press. pp. 502-546 |
|
| dc.citation |
Callicott, J. B. (1992). “La Nature est morte, vive la nature!”. The Hastings Center Report, Vol. 22, no. 5, pp. 16-23. |
|
| dc.citation |
Engels, F. (1990). “On the History of Early Christianity”. In Marx K & Engels F, Collected Works Volume 27: Engels 1890-95, International Publishers, New York, pp. 447-69. |
|
| dc.citation |
Fiala, A. (2013). “Political Skepticism and Anarchist Themes in the American Tradition”. European Journal of Pragmatism and American Philosophy, Vol. 2, viewed 19 August 2021, <http://journals.openedition.org/ejpap/545> |
|
| dc.citation |
Genesis 2: 15, Holy Bible: New American Standard Bible. |
|
| dc.citation |
Luke 6: 20, Holy Bible: New American Standard Bible. |
|
| dc.citation |
Magee, M. D. (2002). “Heresy and the Free Spirit: Beghards and Béguines”. Christian Heresy. Online article, viewed 21 August 2021 <http://www.askwhy.co.uk/christianheresy/0812Inquisition.php> |
|
| dc.citation |
Marx, K. (1988). Economic and Philosophic Manuscripts of 1844, New York: Prometheus Books. |
|
| dc.citation |
Marx, K. (2010). Introduction to A Contribution to the Critique of Hegel's Philosophy of Right’ in Marx K & Engels F, Collected Works Volume 3: Karl Marx March 1843-August 1844, Lawrence & Wishart, London, pp. 175-87. |
|
| dc.citation |
Messer, M. (2007). Writing the World: Ursula K. Le Guin and Margaret Atwood’s Literary Contributions to Ecofeminism. Honors College Capstone Experience/Thesis Project, TopScholar, Western Kentucky University. |
|
| dc.citation |
Proverbs 22: 2, Holy Bible: New American Standard Bible. |
|
| dc.citation |
Screpanti, E. (1999). “Capitalist Forms and the Essence of Capitalism”. Review of International Political Economy, Spring, 1999, Vol. 6, No. 1 (Spring, 1999), Taylor & Francis, Ltd, pp. 1-26. |
|
| dc.citation |
Tomalin, E. (2018). “Religions, Poverty Reduction and Global Development Institutions”. Palgrave Communications, Vol. 4, no. 132, viewed 9 April 2019, <https://www.nature.com/articles/s41599-018-0167-8.pdf> |
|
| dc.citation |
Tyson, L. (2006). Critical Theory Today. New York: Routledge |
|
| dc.citation |
Wagner, T. (2008). “Reframing Ecotage as Ecoterrorism: News and the Discourse of Fear, Environmental Communication”. A Journal of Nature and Culture, Vol. 2, no. 1, pp. 25-39. |
|
| dc.citation |
Watling, T. (2008). “The Field of Religion and Ecology: Addressing the Environmental Crisis and Challenging Faiths”. In de Vries H (ed.), Religion: Beyond a Concept, Fordham Press, New York, pp. 473-89. |
|
| dc.citation |
White, L. J. (1996). “The Historical Roots of Our Ecology Crisis”. In The Ecocriticism Reader: Landmarks in Literary Ecology, Glotfelty, C & Fromm, H (eds.), University of Georgia Press, Athens, pp. 3-14. |
|